I look up from the keyboard as the shaft of late afternoon sunlight slants through the window and hits the screen of my computer, blinding it. Irritated, with a teaching session to plan, an article to write and one of my mothers threatening to go into labour, I sigh and move across the sofa as far as the lead on my laptop will let me. It allows me about 10 minutes work before the ray of sunlight again moves across my vision. Annoyed now; “I don’t have time for this!”, I jump up to move chairs, pulling the lead out accidentally as I go. My laptop flicks off and I lose the last half hour’s worth of work. I slide onto the floor wondering whether to laugh or cry in frustration. “Slow down, Priestess”, She smiles, languid from the corner of the room, all amber gold hair and a dress as grey as the stormy sea, She smells of the world outside, that I have so far cocooned myself away from for the day; “there’s time… look”. She indicates out of the window and across the field where the lazy afternoon breeze rustles the grasses in the meadow, “no rush”. I frown, I am about to retort that I don’t have time for this either, but she jokingly blows the paper I was working on across the floor. ‘Ok, enough!’ I laugh, forgetting my need to be hassled and serious. I pick up my phone, pull on my boots and head out to the pond in the meadow below. By the time I reach the gate, the sun is warm on my skin and the breeze ruffles my hair, I wonder at how I could have found it an intrusion not five minutes before.
Reading back over my last post on sacrifice, I realise just how limited a blog post is, and just how it is almost impossible to do a subject justice in what really just amounts to a short article, usually of around 1500 words or less. It is inevitable that at some point, the writer will have to identify what their readers will understand and what deserves more full an explanation, making the decision about what to leave out more than what to leave in. Sometimes we make the right assumptions and sometimes we make the wrong ones. Either way, we have to chose what is the most pertinent and relevant otherwise we end up writing a book.
Having read today’s latest posts on the Sacrifice discussion, I realised that for those who don’t know me or my craft well, discussing the idea that something can be ‘made sacred’ might seem like I have disappeared off on an unfortunate dualistic tangent. The idea that a being (I prefer the word ‘being’ to ‘thing’) can be designated sacred or even mundane in its nature is about as at odds with animist thinking as it’s possible to be unless of course we understand that this is entirely about our perspective rather than the actuality.
At the heart of Animism, lies the experience that the world, every tiny speck of it is animate, alive, to some extent conscious of itself. This is not the simplistic perspective that is often trotted out as animism, that ‘everything has spirit’ for this is dualistic in itself, it is a language which belies a belief in spirit on one hand and matter on the other as if the two can be separated. No, this is the understanding that matter cannot exist without the humming spirit of intention, that it is this intention in itself, which forms the skeleton upon which all matter is built. To the animist, everything is sacred because everything has purpose, a sense of self, an individual ‘ishness’, a wish to be, a value and a place in the world.
So working from this principle that all is sacred, how do I then come to the understanding that to sacrifice is the art, for I do believe it is that, of making sacred? Simply, that as humans, it is impossible to live in a state where we are experiencing all to be sacred all of the time. We bumble through life, consuming without thought, swearing at the idiot who cut us up on the motorway, stressed, irritated, hurt, afraid wounded. It is hard to acknowledge any of these things as sacred, let alone understand their purpose or hear their intention, their own stories, or why something behaves as it does. It is just too difficult unless we take the time to stop and listen, paying just one or two things our full attention for a while, meditate if you like, on the relationship. For me it is my relationship with something that allows me to understand it as sacred in a very real and tangible sense and not just a theoretical one. The more difficult a situation or thing, the more important that quiet and considered meditative attention becomes.
Take the sun, that’s an easy one. As I found today, it was easy to forget its sanctity, swept up in the moment of ‘too much to do and too little time’ it became an irritation preventing my work. I forgot how often I had danced in it, lay out and sunbathed in it, thanked it for growing the beans, waking the hedgerows and evaporating water off the sea to make rain. My Goddess, of course, reminds me to slow down and take a moment to remember, pushing me off and outside to find it and rekindle my relationship, to once again find its sanctity.
Sacrifice is the same, it is finding or remembering something’s value and worth to us. Or taking something that already means so very much and recognising it, and it’s intention, purpose, individuality as sacred. To the point where we understand we cannot own it. Yet the act of sacrifice is about more than that, intrinsic within it’s meaning is the act of giving up or letting it go. It is about saying to our gods, ‘this is so big and so important, I don’t want to ever forget how sacred it is, please help me remember’. Or ‘I love you so much, this is the biggest thing I have, please take it as a symbol of my devotion’. Devotion is not about imagining that the gods care for us, it’s about not minding and loving them anyway. If we let something go, return it to the keeping of the gods, we allow it to be itself, in its own intention and ‘ishness’ no longer hampered by our need or perceptions, but shared with the world to become what it will. This allows us to consciously and permanently make it sacred so that we don’t forget. We make a sacred vow which means that it cannot be taken back without consequence, there is no slipping out of sacred relationship.
Of course I cant sacrifice the Sun, but I could sacrifice suncream (not only made by big pharma, sold by large corporations, with the products of the oil industry – already a good reason) but in not protecting my skin from the sun, I am forced to remember its power. I cant ever take it for granted lest it burn me to a frazzle and with my red hair and fair skin, that’s fairly likely. 17 years ago, my vows not to eat meat began as a sacrifice, an offering to the power that is life. It was really hard and although I knew I needed to, I didn’t want to. Sacrificing meat was about remembering that all life is sacred and capable of suffering and choosing not to be a part of that wherever possible. I didn’t need it to live, so why take a life? It seemed pure selfishness. Now it is second nature, the sense of the cow or the sheep as a being, filled with life and purpose and sentience is utterly sacred to me. If I had simply made the decision to be vegetarian, I could take that back anytime I wanted, but the fact that it is a sacrifice to the gods, sacred, reminds me every day not only of why I choose not to eat meat but also of my devotion to my gods. Apologies to those uncomfortable by the vegetarian polemic, but it’s a good example of sacred vows and the sacrifices that often accompany them. For me it was about saying ‘no matter how busy or forgetful I am, I will always remember and have time for this.”
Ultimately, sacrifice, is about learning to live in a sacred way. Understanding that we cannot perceive the world as all sacred all of the time. But it is about placing the markers and sign posts along the way to help us remember, as often as possible, that it is.